Saturday, November 30, 2013

Boredom - Buechner

One of my life - quotes is from Professor Sherren at Concordia St. Paul; "When people tell me they are bored, that tells me more about the person than about their situation."

AS ACEDIA, BOREDOM is one of the Seven Deadly Sins. It deserves the honor.
You can be bored by virtually anything if you put your mind to it, or choose not to. You can yawn your way through Don Giovanni or a trip to the Grand Canyon or an afternoon with your dearest friend or a sunset. There are doubtless those who nodded off at the coronation of Napoleon or the trial of Joan of Arc or when Shakespeare appeared at the Globe in Hamlet or Lincoln delivered himself of a few remarks at Gettysburg. The odds are that the Sermon on the Mount had more than a few of the congregation twitchy and glassy-eyed.
To be bored is to turn down cold whatever life happens to be offering you at the moment. It is to cast a jaundiced eye at life in general including most of all your own life. You feel nothing is worth getting excited about because you are yourself not worth getting excited about.
To be bored is a way of making the least of things you often have a sneaking suspicion you need the most.
To be bored to death is a form of suicide.
- Originally published in The Sacred Journey
 

Wednesday, November 20, 2013

Heschel on Wonder and Appreciation

As civilization advances, the sense of wonder almost necessarily declines. Such decline is an alarming symptom of our state of mind. Mankind will not perish for want of information; but only for want of appreciation.

Abraham Joshua Heschel: Man is not Alone p. 37

Sunday, November 17, 2013

Those Who Hear

I LOVE this from Buechner... so so good.

AND FINALLY THE Gospel itself as comedy—the coming together of Mutt and Jeff, the Captain and the Kids, the Wizard of Oz and the Scarecrow: the coming together of God in his unending greatness and glory and man in his unending littleness, prepared for the worst but rarely for the best, prepared for the possible but rarely for the impossible. The good news breaks into a world where the news has been so bad for so long that when it is good nobody hears it much except for a few. And who are the few that hear it? They are the ones who labor and are heavy-laden like everybody else but who, unlike everybody else, know that they labor and are heavy-laden. They are the last people you might expect to hear it, themselves the bad jokes and stooges and scarecrows of the world, the tax collectors and whores and misfits. They are the poor people, the broken people, the ones who in terms of the world's wisdom are children and madmen and fools. They have cut themselves shaving. Rich or poor, successes or failures as the world counts it, they are the ones who are willing to believe in miracles because they know it will take a miracle to fill the empty place inside them where grace and peace belong with grace and peace. Old Sarah with her China teeth knows it will take a miracle to fill the empty place inside her where she waits for a baby that will never come, so when the angel appears and tells her a baby is coming she laughs and Abraham laughs with her because, having used up all their tears, they have nothing but laughter left. Because although what the angel says may be too good to be true, who knows? Maybe the truth of it is that it's too good not to be true.
- Originally published in Telling the Truth

Wednesday, October 30, 2013

Camus on how we Christians should act

Albert Camus:
What the world expects of Christians is that they should speak out, loud and clear; that they should voice their convictions in such a way that not even the slightest doubt could arise in the heart of the simplest person. And more: that they should get away from words and abstractions and confront in their deeds the bloodstained face of history.

This was from Plough's Daily Dig for today.

Thursday, October 3, 2013

Truth and Lies - St. Augustine

I finally have something that I liked enough from Day By Day with the Early Church Fathers to put on here.  We just talked about this very thing yesterday.

Paul says, "If the truth of God hath more abounded through my lie."  He distinguishes between "my lie" and "God's truth."  Therefore, when people live according to the truth, they live according to their God and not their own ideas.

We were made to do God's will and not our own. To not live as we were made to live is to live a lie... Therefore, all sin is a lie. All sin is committed by our desire for a good life and our fear of pain.  But the things we do for a good life are lies that make us even more miserable than ever before.

Wednesday, October 2, 2013

Poverty

Buechner once again gives an interesting insight into the reality that we often don't recognize.

IN A SENSE WE are all hungry and in need, but most of us don't recognize it. With plenty to eat in the deep freeze, with a roof over our heads and a car in the garage, we assume that the empty feeling inside must be just a case of the blues that can be cured by a weekend in the country or an extra martini at lunch or the purchase of a color TV.
The poor, on the other hand, are under no such delusion. When Jesus says, "Come unto me all ye who labor and are heavy laden, and I will give you rest" (Matthew 11:28), the poor stand a better chance than most of knowing what he's talking about and knowing that he's talking to them. In desperation they may even be willing to consider the possibility of accepting his offer. This is perhaps why Jesus on several occasions called them peculiarly blessed.
- Originally published in Wishful Thinking

Tuesday, September 17, 2013

Vocation

 One of Buechner's most famous passages.

IT COMES FROM the Latin vocare, to call, and means the work a man is called to by God. There are all different kinds of voices calling you to all different kinds of work, and the problem is to find out which is the voice of God rather than of Society, say, or the Super-ego, or Self-interest. By and large a good rule for finding out is this. The kind of work God usually calls you to is the kind of work (a) that you need most to do and (b) that the world most needs to have done. If you really get a kick out of your work, you've presumably met requirement (a), but if your work is writing TV deodorant commercials, the chances are you've missed requirement (b). On the other hand, if your work is being a doctor in a leper colony, you have probably met requirement (b), but if most of the time you're bored and depressed by it, the chances are you have not only bypassed (a) but probably aren't helping your patients much either.
Neither the hair shirt nor the soft berth will do. The place God calls you to is the place where your deep gladness and the world's deep hunger meet.
- Originally published in The Hungering Dark