Camus on how we Christians should act

Albert Camus:

What the world expects of Christians is that they should speak out, loud and clear; that they should voice their convictions in such a way that not even the slightest doubt could arise in the heart of the simplest person. And more: that they should get away from words and abstractions and confront in their deeds the bloodstained face of history.

This was from Plough's Daily Dig for today.

Truth and Lies - St. Augustine

I finally have something that I liked enough from Day By Day with the Early Church Fathers to put on here.  We just talked about this very thing yesterday.

Paul says, "If the truth of God hath more abounded through my lie."  He distinguishes between "my lie" and "God's truth."  Therefore, when people live according to the truth, they live according to their God and not their own ideas.

We were made to do God's will and not our own. To not live as we were made to live is to live a lie... Therefore, all sin is a lie. All sin is committed by our desire for a good life and our fear of pain.  But the things we do for a good life are lies that make us even more miserable than ever before.

Poverty

Buechner once again gives an interesting insight into the reality that we often don't recognize.

IN A SENSE WE are all hungry and in need, but most of us don't recognize it. With plenty to eat in the deep freeze, with a roof over our heads and a car in the garage, we assume that the empty feeling inside must be just a case of the blues that can be cured by a weekend in the country or an extra martini at lunch or the purchase of a color TV.

The poor, on the other hand, are under no such delusion. When Jesus says, "Come unto me all ye who labor and are heavy laden, and I will give you rest" (Matthew 11:28), the poor stand a better chance than most of knowing what he's talking about and knowing that he's talking to them. In desperation they may even be willing to consider the possibility of accepting his offer. This is perhaps why Jesus on several occasions called them peculiarly blessed.

- Originally published in Wishful Thinking

Vocation

 One of Buechner's most famous passages.

IT COMES FROM the Latin vocare, to call, and means the work a man is called to by God. There are all different kinds of voices calling you to all different kinds of work, and the problem is to find out which is the voice of God rather than of Society, say, or the Super-ego, or Self-interest. By and large a good rule for finding out is this. The kind of work God usually calls you to is the kind of work (a) that you need most to do and (b) that the world most needs to have done. If you really get a kick out of your work, you've presumably met requirement (a), but if your work is writing TV deodorant commercials, the chances are you've missed requirement (b). On the other hand, if your work is being a doctor in a leper colony, you have probably met requirement (b), but if most of the time you're bored and depressed by it, the chances are you have not only bypassed (a) but probably aren't helping your patients much either.

Neither the hair shirt nor the soft berth will do. The place God calls you to is the place where your deep gladness and the world's deep hunger meet.

- Originally published in The Hungering Dark

Robert Farrar Capon on Salvation

Capon summarizes his broad view of salvation as follows:

"I am and I am not a universalist. I am one if you are talking about what God in Christ has done to save the world. The Lamb of God has not taken away the sins of some — of only the good, or the cooperative, or the select few who can manage to get their act together and die as perfect peaches. He has taken away the sins of the world — of every last being in it — and he has dropped them down the black hole of Jesus’ death. On the cross, he has shut up forever on the subject of guilt: “There is therefore now no condemnation. . . .” All human beings, at all times and places, are home free whether they know it or not, feel it or not, believe it or not.

"But I am not a universalist if you are talking about what people may do about accepting that happy-go-lucky gift of God’s grace. I take with utter seriousness everything that Jesus had to say about hell, including the eternal torment that such a foolish non-acceptance of his already-given acceptance must entail. All theologians who hold Scripture to be the Word of God must inevitably include in their work a tractate on hell. But I will not — because Jesus did not — locate hell outside the realm of grace. Grace is forever sovereign, even in Jesus’ parables of judgment. No one is ever kicked out at the end of those parables who wasn’t included in at the beginning."

 

Father Capon passed into glory yesterday.

Lord's Prayer

IN THE EPISCOPAL order of worship, the priest sometimes introduces the Lord's Prayer with the words, "Now, as our Savior Christ hath taught us, we are bold to say.. ." The word bold is worth thinking about. We do well not to pray the prayer lightly. It takes guts to pray it at all. We can pray it in the unthinking and perfunctory way we usually do only by disregarding what we are saying.

"Thy will be done" is what we are saying. That is the climax of the first half of the prayer. We are asking God to be God. We are asking God to do not what we want but what God wants. We are asking God to make manifest the holiness that is now mostly hidden, to set free in all its terrible splendor the devastating power that is now mostly under restraint. "Thy kingdom come . . . on earth" is what we are saying. And if that were suddenly to happen, what then? What would stand and what would fall? Who would be welcomed in and who would be thrown the Hell out? Which if any of our most precious visions of what God is and of what human beings are would prove to be more or less on the mark and which would turn out to be phony as three-dollar bills? Boldness indeed. To speak those words is to invite the tiger out of the cage, to unleash a power that makes atomic power look like a warm breeze.

You need to be bold in another way to speak the second half. Give us. Forgive us. Don't test us. Deliver us. If it takes guts to face the omnipotence that is God's, it takes perhaps no less to face the impotence that is ours. We can do nothing without God. We can have nothing without God. Without God we are nothing.

It is only the words "Our Father" that make the prayer bearable. If God is indeed something like a father, then as something like children maybe we can risk approaching him anyway.

- Originally published in The Magnificent Defeat

The Missing Art of Bliss

Buechner with a nice reminder:

"REJOICE!" SAYS THE Apostle Paul. "Rejoice ye always in the Lord. Again I say rejoice!" I think that Elric never did. He had no doubt that there were joys awaiting him in Paradise for all his grief on earth, but he'd lived so long in pain and penitence I feared that when his time for bliss came round at last, he'd find he'd lost the art. Perched in his oak, he'd sing his psalms. "Make joyful music to the Lord with harp and horn and melody! Let the salt sea shout! Let all the waves toss high and clap their wild blue hands! Let shaggy mountains stomp their feet!" But he looked so sour even as he sang, it was as if the sound of all those merry revels hurt his ears.

- Originally published in Godric